Tag Archives: feminism

by

What Nathaniel does for a living, and other middle-class folks

No comments yet

Categories: character, themes, Tags: , , , , ,

20131114-215458.jpg

People sometimes ask me what Nathaniel’s day job is. He does have one, you know, even though it’s never directly mentioned in the text. It’s important because the Hawkings are supposed to be quintessentially middle-class people. The Victorian period was the first time in Western history that the middle class were becoming an important demographic, a group with a lot of their own money and growing political influence. Still, the old class system that prioritized the nobility still hadn’t totally been overcome, so there is an interesting conflict between those with titles and all the hereditary powers associated with them, and increasingly significant professional class that was growing richer and more numerous than they. I want this conflict to have a presence in and effect on the story, as classism is a major theme I want to engage with.

So Nathaniel, as it happens, is what would have been called back in the day a speculative financier– or in modern terms, a venture capitalist. They find promising business ventures, which in this time tended to be resource acquisition in the colonies, and lend them the startup money to get going. His father Ambrose is the head of the firm and Nathaniel has recently become a partner. I am leaning toward Ambrose being the founder, and having him be the first generation of the Hawking family to attain significant wealth and social prominence. Nathaniel’s elder brother Justin may be part of this as well, I haven’t decided yet. The Colonel was not so much, as he was pursuing his military career, but I do think he had a financial stake in the operations. This would enable him to have, as they say, “incomes” from investments. Mrs. Hawking inherited these as his widow, and they provide her with a very significant return.

I like to think that Mrs. Hawking doesn’t think about them, or any money, very much at all. She is the daughter of a prominent, high-ranking military official and went from there to be the wife of another one, so she has never had to worry about such things. I don’t think she’s particularly materialistic, but I also think she’s pretty used to never being limited by money. Again, I want classism to be a big theme in these stories, so this part of her needs to come into conflict with the characters around her that haven’t been so fortunate.

Moreover, she’s in control of her money. As a widow, nobody has power over it but her. That is a MAJOR feminist issue– women with financial resources of their own have a great deal more agency and independence than those who don’t. This casts her in sharp contrast to most women in her society, and those are the sorts who will need her help the most. Her lack of strong consciousness about the privilege that gives her could be an interesting source of drama when she encounters those not as fortunate as her. This could even include Mary, who despite her closeness and growing importance to her mistress, is still her maidservant, still massively less privileged and in a strongly subordinate position.

by

Mrs. Hawking’s radical versus Mary’s intersectional feminism

No comments yet

Categories: character, themes, Tags: , ,

I think it’s pretty clear that this is a feminist story. It engages a great deal with the systemic inequalities in culture against women, and focuses the telling in a way emphasize the female perspective that is all too often lacking in mainstream media. I personally identify very strongly as feminist, and telling the story of dynamic, proactive, and ultimately human female characters was a huge motivating factor in my writing the play.

As such, the central relationship of the piece, and indeed of all the pieces to come in the series, is the friendship between two women who make each other better. Its power is meant to be always at the forefront. They support one another, but they also challenge each other, and the combination of those two things is key. Obviously in this relationship the older, more experienced, more free-thinking Mrs. Hawking is the mentor, while the younger, less radical Mary takes on the role of the protege. Mary of course has much to learn from her– but Mary, with the unique position she acquires of the closest person in Mrs. Hawking’s heretofore solitary life, has a great deal to challenge within Mrs. Hawking as well. She provides a different perspective, a reality check, a sanity check, and a tempering force on her mistress’s fire. Particularly when it comes to their personal expressions of feminism.

The nature of this particular aspect of their relationship was first codified in so many words by Brad Smith, the fabulous actor who read for Cedric Brockton in the Bare Bones staged reading. Both characters are intended to be represented as feminists in a spiritual if not technical academic sense, since that term comes along many years after their time period. But as Brad observed, they do embody it in contrasting forms. Mrs. Hawking represents radical while Mary stands for intersectional feminism.

Mrs. Hawking’s form is modeled as a true second-waver– on the vanguard of the challenge to the flawed system, motivated chiefly by anger. Men are the enemy in her mind, to be overcome and escaped rather than educated. And though she helps women who struggle under the patriarchy, she still carries a lot of contempt for anyone she does not see as taking up arms in the gender war, or who is not smart enough to understand just how oppressed they are.

Mary, by contrast, is supposed to represent more of a third-wave perspective, one based on making allies rather than enemies, with a more nuanced approach to gender equality, and a mind to the ways that oppression compounds on those with fewer privileges. She brings compassion and inclusion to the struggle, and she is meant to bring a voice of critique to her mistress’s judgmental elitism.

This clash resides mostly in the realm of metaphor at the moment, for a number of reasons. Firstly because it’s too early in history for either of these ideologies to literally exist in their minds, it’s mostly meant to speak to the audience’s modern perspective. Secondly, I am aware that while Mary does bring some small amount of intersectionality by virtue of her being working class, there is a definite lack of other axes of oppression currently in the story, such as people of other races. I would like to endeavor to fix this in the future, to make this presence of “intersectional feminism” even more meaningful as I tell more stories in this world. But right now I acknowledge it’s a problem.

But the feminist theme is a major one we’ll be exploring. And I like that even as we tell the story of two very strong female characters, they don’t always get feminism right– and that gives a great opportunity to try and figure it out for ourselves.

1 2